How did
everything begin?
A period
of changes
In the
seventies our society has been through a reassessment of moral, social
and religious values. A new
world came out. The promoted values were marked by individualism, a desire for
freedom and even a will of liberation from traditional frameworks. At the same time, the Catholic Church decided to convene Vatican Council II
(1962-1965). Bishops from all over the world met in Rome to take time to think
and give concrete answers to contemporary world questions.
New
communities
Before and
after the Council, new community initiatives appeared in the Catholic Church.
Movements and new communities sprang up: Schönstatt 1917, Cursillos 1939,
Foccolari 1942, Communione e Liberazione, Neo-Catechumenal Way, etc. These communities created unexpected forms of Christian life, holiness and
mission. Such movements are made up of lay people (married or single), and not
only by priests or consecrated people, as was generally the case before.
The Catholic Charismatic Renewal, starting from 1967, developed as a key trend,
giving rise to a great number of communities.
The origins of the Catholic Charismatic Renewal
The
Charismatic Renewal appeared in the Catholic Church in the US in 1967. Pierre
Goursat heard about it through a Canadian priest, Fr Regimbald, in December
1971. He became enthusiastic about it and told it to a friend of his, Fr
Caffarel, who, at the same time, received the story of a French couple, Xavier
and Brigitte Le Pichon who experienced the Catholic Charismatic Renewal in the
US.
On 11 February 1972, forty people gathered to hear this story along with a few
explanations. Most of them then asked
for a new outpouring of the Holy Spirit. This was a grace given by the Holy
Spirit to experience the closeness of God, how loving He was and how He acts in
our lives. Such a grace transformed their life: from this experience, they felt
a new desire to read the Bible, to receive the sacraments, to change their life
and to proclaim the Gospel.
The birth
of the Emmanuel Community
Among those people were Pierre Goursat, aged 57 at
that time, and a young hospital
intern, Martine Laffite Catta. From that evening on, they recognized
each other as brother and sister, called to start something about which they
did not know anything yet... The Emmanuel Community was born, but it had no
name yet. They began to pray together every day. Later on, they invited a few
other persons to come and pray with them in Paris, in the graces of the
Renewal. In the beginning, they were five of them. One year later, they had
grown to 500 !

This “prayer group” was soon split in two. It later
grew to four big prayer groups.
In such groups, the lives of many persons were
transformed. Some of them desired to go forward in their commitment. They began
to gather regularly. The name of “Emmanuel” was chosen to keep the unity and to
refer to the newly born community.
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